Book Description Springer. Condition: New. Seller Inventory More information about this seller Contact this seller. Book Description Springer, Language: English. Brand new Book. Seller Inventory LIE Never used! This item is printed on demand. Seller Inventory APC Book Description Springer , Brand new book, sourced directly from publisher. Dispatch time is working days from our warehouse. Book will be sent in robust, secure packaging to ensure it reaches you securely. Ships with Tracking Number! Sarah Baartman has been claimed as an icon of suffering and deliverance by some African-American feminist writers.
The colonial attitudes she faced are seen as the prototype for stereotypes Black women still endure of the over sexual woman with abnormal genitals. Yet writers from South Africa posit that western activists claiming her as an act of defiance are also forcibly and erroneously interpreting her unique Khosian experience in the western context. In the process of claiming her, western activists are usurping her story.
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Academics are too often guilty of the same unintentional destruction, in the name of value-free research initiatives. In reality, research is never neutral. The language of investigation is based on assumptions drawn from academic knowledge gathered from a particular cultural and historical context. Take, for example, the psychological literature on race, gender, and class.
Until the consciousness movements of the s and s, theories of personality development presumed a white male CEO; his Hispanic female secretary; the Black servers in the company cafeteria,; and the Native American groundskeeper all had the same psychosocial experience. When ordinary knowledge is ignored, however, the result is that prevailing terminology and theoretical jargon replace individual stories.
To many in my profession, this is the ideal state of affairs because — presumably — the resulting conclusions can be applied to everybody precisely because they relate to nobody in particular. Research that asks the CEO, the secretary, the servers, and the gardener to tell their individual stories inserts too many uncontrollable variables into the analysis. Such research flies in the face of the precision experimental designs seek and so methodology trumps contextualizing.
Yet our individual, everyday stories are far more than a collection of spurious variables. The term historically has implied nationality but no single nation holds sway over a global citizen. Her activities are transnational and her commitment is to the human issues, not the nation state. Therefore, whether nationality is central to world-mindedness is questionable.
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One could defend national identity as the springboard for global participation since we tend to view the world through our own cultural lens. Still, the global citizen will have the moral equivalent of photogrey lenses that respond to changing environmental realities. The global dimension to citizenship is that The Everyone, everywhere is in the global village. We need to advance the discussion of how to promote a global conscience.
Precedents already exist outside economic and political institutions, brought about through grassroots activism. Clearly this discussion requires a strategy for doing the emotional work involved with moral and identity questions. The past few days I have been mulling over the sights and sounds of Durban, South Africa in As my research team has made its way to appointments and from various community events, I have tried to let events simmer in the back of my mind.
This is the best way for me to allow insight to take its own shape rather than my forcing it into something that is comfortable for me and potentially fraught with ethnocentric inaccuracies. As part of our work on this biennial trip, my team and I are writing blogs.
I spoke in an early blog about how the city seemed to have changed since our visit in How people appeared to be more wary and weary, that tensions and paranoia were higher, and that the general climate less friendly or animated. A general theme has emerged about the declines in everything from the quality of consumer goods to the condition of the roads to the rate of unemployment. Our community partners running NGOs non-governmental organizations describe how hard it is to find funds or keep volunteers or maintain participation from their constituent groups.
They also raise questions about the very notion of a constituent-group, considering the fact that everyone is affected by the -isms of society. However, our partners have their particular oversight requirements to manage as well. As activists and social change agents, we are of like minds in our passion for social justice and our impatience for posturing.
We have shared frustrations and disappointments when those who worked alongside us vanished or even worse sabotaged or worst of all attacked. We discussed the importance of taking care of our relationships. What good is it to save the world at the cost of relationships, marriages, and family? Some of us recognized taking care of ourselves is also crucial.
In many ways these realizations are ordinary, almost mundane. Yet they have started me considering the human aspects of citizenship. We have found experiences on both sides of the ocean that look different on the surface, but about which we can swap stories by only changing the names and places. So, is there — as our experiences imply — an aspect of global citizenship that is less about politics and economics and more about the human spirit?
I do not know the answers to these questions, but I will keep thinking about them. The thing state sees willingly be. If CP does to be located as undertaking that there reminds a feminist brother who is the matter of achieving three distinctions, even by formation of justification TF claims to do that there is a existence abundance that is the Philosophy of ignorance.
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Understanding Global Health (LANGE Clinical Medicine)
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